UNENDING JOY - Psalm 4:7

You have filled my heart with greater joy, than when their grain and new wine abound” (Psalm 4.7).

A sermon by João Soares da Fonseca


Why humor is so important?[1]

Did you know....

  • Studies have pinpointed 18 different kinds of smiles? The most common and recognizable is the smile of enjoyment. Who does the research for this sort of thing? Wouldn't you love to have his job? I could see his college transcript. Freshman year he takes classes like Upturned Mouth 101. Later he studies the Abnormal Psychology of Smiles, like The Smirk: A Smile Gone Wrong. Finally, he'd graduate to courses such as Advanced Guffawing. Where do I sign up?
  • Thirteen muscles are used for our smiling mechanism, but 50 muscles are required for frowning? Want to preserve your face value? Smile! You have to frown nearly a quarter of a million times to make one wrinkle. As someone has said, "Let all your lines be laugh-lines."
  • Laughter lowers the levels of cortisol in the body? Cortisol suppresses the immune system. Lowering these levels enhances the work of the immune system and may help prevent disease.
  • That you can stimulate your heart and lungs, elevate your blood pressure, and temporarily improve breathing capacity--by laughing? In terms of exercise, you can get the same benefits from laughing 100 times a day as you can from 10 minutes worth of rowing? Why sweat when you can laugh?
  • Charles Darwin believed that one's facial expression can actually influence one's moods? Studies in bio-feedback confirm Darwin's belief. We smile so that we may feel good, not just because we already feel good. Want to feel better? Even on your gloomiest day, walk around with a silly grin on your face. Of course, people will wonder what you've been up to.
  • Laughing for 15 seconds adds two days to the life span?

So if you smile, you can improve your health, your mood, your friendships, and your love life!

From our today’s text, we are going to learn some truths about the joy of the children of God:

1. The joy of the Christian comes from God

You have filled…”. It was an action of God. He is the agent of true joy. Therefore, the Christian joy comes from above, from God.

Do you remember the words the angel said to the shepherds in the fields of Bethlehem? He said: “Do not be afraid. I bring you good news of great joy that will be for all the people” (Luke 2:10).

Atanasius, one of the first leaders of the Church, wrote: “The saints, while in this world, were always happy, as in a continuous feast” (Pascal Letters). Paul said that “…the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit” (Rom 14:17).

The kingdom of God does not come visibly, nor will people say, ‘Here it is’, or ‘There it is’, because the kingdom of God is within you” (Luke 17:21). This is evidently a joy that springs from the Calvary, it comes from the open tomb.

2. The joy of the Christian irradiates from within

my heart…”, says the psalmist. The Bible tells us the story of the eunuch, an Ethiopian officer who went to Jerusalem to worship God. He was returning home when the Holy Spirit instructed the deacon Philip to approach him and explain the Bible to him. Philip talked about Jesus, and the officer asked to be baptized. The narrative ends this way: “When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing” (Acts 8:39).

Why rejoicing? Because his heart had been changed. His trip back home was made in a different mood. When we have Jesus as a companion, our trip through existence is incredibly buoyant. The hardships of the daily life will continue to assault and assail us, but there is a difference: we will face them with a joyful spirit.

3. The joy of the Christian does not depend on external success

Our text talks about grain and wine. The farmer of the Old Testament usually made a feast at the harvest. Much grain would mean to him much money, therefore, happiness. However, a meager harvest would imply want, therefore, sadness. That is precisely the background behind Habakkuk 3:17,18, “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior”.

The joy of the Christian does not depend on financial stability. Jesus said to the scribe who came to him, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head” (Matt. 8:20). Jesus was poor and had no money, but he said “I have told you this so that my joy may be in you and that your joy may be complete” (John 15:11). His joy is proof that your day can be sunny, even if you do not have any money.

The joy of the Christian does not depend also on physical health. You should know Ormindo, a man who lived in Rio de Janeiro and was confined to a bed for more than 13 years. After several decades of disobedience and procrastination, he accepted Jesus as Lord and Savior and finally gave his profession of faith. But some days before being baptized, he was violently struck down by a car. His spine was irreversibly damaged. He never walked again. His baptism was performed in the swimming pool of a wealthy man’s home. He was immersed in a chair held by some strong men. Never was a baptismal ceremony so moving to me! Baptism did not make him physically better. He died later on without being healed. But – do you know what? – it was a real celebration to visit him. He lost his ability to walk, but not his ability to smile. His spine was dead, but his faith in Jesus was alive. His good humor was an additional blessing God gave to him. He had a good selection of jokes and funny sayings. It was an inspiration to be with him. His joy came from above. He was happy because he had Jesus in his heart.

Even a good marriage is not a guarantee of a being joyful. You can be single and satisfied, or married and miserable. A family can be helpful, but the real joy does not come from our dear ones. It is a gift from God.

Jesus also said that the Christian joy is not affected by persecution. It was not without reason that he concluded his Sermon on the Mount by saying, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven…” (Matt. 5:11,12).

Conclusion

One evening in 1808, a gaunt, sad-faced man entered the office of Dr. James Hamilton, in Manchester, England. The doctor was struck by the melancholic appearance of his visitor. He inquired:

Are you sick?

Yes, doctor, sick of a mortal malady

What malady?

— I am frightened of the terror of the world around me. I am depressed by life. I can find no happiness anywhere, nothing amuses me, and I have nothing to live for. If you can’t help me, I shall kill myself.

— The malady is not mortal. You only need to get out of yourself. You need to laugh; to get some pleasure from life.

What shall I do?

— Go to the circus tonight to see Grimaldi, the clown. Grimaldi is the funniest man alive. He’ll cure you.

A spasm of pain crossed the poor man’s face as he said: Doctor, don’t jest with me; I am Grimaldi.[2]

Would you like to drive away melancholy from your heart? Come one now, receive Jesus in your heart.



[1] This text, circulating in the internet, was originally issued by an American hospital, Ball Memorial Hospital, Muncie, Indiana.

[2] WIMBISH, John. IN: TAN, Paul Lee. Encyclopedia of 7.700 illustrations: Signs of the times. Third printing. Dallas: Bible Communications, Inc., 1996, illustration # 3188.


If you are in Rio de Janeiro, come and visit First Baptist Church
Share a blessing with me; write me now


FAILURE AND FIRE – Lessons from the Carmel 1Kings 18:17-39

A sermon by João Soares da Fonseca

When Julius Caesar landed on the shores of Britain with his Roman legions, he took a bold and decisive step to ensure the success of his military venture. Ordering his men to march to the edge of the Cliffs of Dover, he commanded them to look down at the water below. To their amazement, they saw every ship in which they had crossed the channel engulfed in flames. Caesar had deliberately cut off any possibility of retreat. Now that his soldiers were unable to return to the continent, there was nothing left for them to do but to advance and conquer! And that is exactly what they did. (Source Unknown).[1]

There comes a time in life when we have to make crucial decisions. In our text today, the people of Israel is facing such a time. Perhaps this is the most dramatic and spectacular episode of the Old Testament, after the crossing of the Red Sea. Prophet Elijah faced the false prophets of Baal. He presented them a challenge. It is a challenge with some lessons for them and for us:

1. It is impossible to worship two Gods

v. 21 – “How long will you waver...” – It conveys the idea of a crossroad or a junction. It is impossible to follow two different directions. The result will be indecision, like a person limping between two options.

The people of Israel was oscilating like a pendulum between God Jehovah and Baal. The Lord doesn’t appreciate a double-minded behavior. Jesus said, “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Mt. 6.24).

During the War Between the States, a man lived near the Mason-Dixon line. Wanting to find favor with both the Union and the Conféderacy, he hit upon [descobriu] what he though was a good plan.

After putting on the blue coat of the Union army, he put on the gray pants of the Confederates. But his plan did not work.

The Union soldiers saw his gray pants and shot him in the pants.

The Confederates shot at his coat. The poor fellow got it from both sides.[2]

Jesus talks of two gates: one narrow, one wide. If you enter through one, you cannot enter through the other. It is so simple that even a child can understand it.

2. It is not always that the majority is right

In verse 22, we have an awkward situation: according to Elijah, how many prophets Baal had? (Answer: 450)

How many prophets Asherah had? 400 (v. 19). If you add both of them together, you have 850. See, 850 AGAINST ONE. That was a crowd.

Now you tell me why in the world the worship of Baal attracted so many people? So Baal’s temples were packed all the time? For some reasons easy to understand:

2.1. Baal was considered the god of the climate. That is why he was always represented with a lightning bolt in his hands.

Whenever a storm came up and it thundered they said, “That's Baal.” When a lightning flashed across the sky they said, “Look, that's Baal. That's Baal!” He was the lord of the fire in the sky. Is there anything a god of fire can't do? If he is really the god of fire, ought he not be able to, let’s say, light a fire?

Keep in mind they haven't seen the lord of the fire in over three years. The Baalites went before their altar wearing expensive, beautifully colored garments with pieces of bright shiny metal designed to catch the rays of the sun and reflect it. They are ready to do business.[3]

That was an agricultural society. Therefore, everybody was interested in having a good harvest. If Baal could control the weather, then it was an inteligent policy to please that God. It would be profitable to have him by the side of the farmer, not against. This was a factor that filled the temples of Baal. In other words, a financial concern was involved. (I make a parenthesis to ask you: do things have changed?)

2.2. Another factor: the worship to Baal was heavily sensual. Imorality was rampant in his services. It was an almost irresistible temptation to the Israelites. If you promise prosperity PLUS pleasure, indeed you will have a full temple.

2.3. One more factor: The king himself was a follower of Baal.

This is an old story: where the king is, there is a crowd around him with disguised interests. That happened to Constantinus. That happened to French king Louis XIV:

Every Sunday, the Church was packed. People came from afar to the services. François Fenelon was the preacher. King Louis XIV was among the church attendants. One Sunday morning, King Louis came to church, and almost nobody was there. He found it strange and asked Fenelon what had happened. Fenelon explained: “During the week, I’ve published that you wouldn’t be present at the service this Sunday. This way you will know who comes because of you and who comes because of Christ”.

Serving God is to be part of a stubborn minority, the minority of faith, the minority of commitment.

3. The true God communicates

Let us go back to Carmel Mount. What happened there?

3.1. Baal did not answer

Twice the text says, “But there was no response; no one answered” (vv. 26 and 29). Elijah tried to give a hand:

Perhaps he overdosed on Nyquil last night. Or perhaps he is on vacation in Hawaii. Maybe his battery in his hearing aid is dead. It may be he is out “pursuing.” The word means to be in the process of hunting for his food. Maybe he is busy with someone else's problems and he can't be bothered with you right now. You know he can't listen to two people at the same time. Shake him. Maybe he is asleep![4]

One thing you have to agree with:

“Those folks were sincere. It was serious business with them. How many times I am told about someone being sincere in his or her religion. If sincerity saves, these people should be saved. They were the most sincere people you would ever like to meet. They were fanatical”.[5]

But THERE WAS NO ANSWER. How sad! Let me be nosy for a moment and ask you a very personal question: the God to whom you address, does HE answer your prayers?

3.2. Elijah prayed

3.2.1. Elijah didn’t show off when he prayed (vv. 30-39)

3.2.2. Elijah prayed without a lot of noise – without theatrical gestures. It was a simple prayer.

3.2.3. Elijah prayed without being long-winded (v. 38) – He didn’t pray all night. His prayer lasted 40 seconds (we counted it). I like to hear sermons on line. Yesterday, I was listening to a preacher preaching on our text. Before the sermon, he prayed. His prayer lasted 14 minutes and 26 seconds. It was a public prayer. Let me be clear about this: If you want to spend an entire night praying, that’s wonderful. But in public our prayers must be brief, like the prayer of Elijah.

3.2.4. Elijah prayed without repetitions, without tricks.

3.3. God answered unmistakably, clearly

There was fire from the Lord. Because of that, the people changed their song (v 39): “The Lord¾he is God! The Lord¾he is God”.

After that, we have the radical reaction of Elijah. He commanded them to seize the prophets. And he slaughtered them (v. 40). Do you think this is too severe? Perhaps, in our sight today. But I have a question for you:

“Why is your surgeon so serious about the cancer in your breast, or stomach, or brain tumor? Why does your physician get so serious about the infection raging throughout your body? There was a malignancy in the nation. Elijah was called upon to be the surgeon. God often has to hurt in order to heal.[6]

Billy Sunday said in one sermon: “I’m against sin. I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist. I’ll butt it as long as I’ve got a head. I’ll bite it as long as I’ve got a tooth. When I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory and it goes home to perdition”.[7]

Conclusion

Elijah was a man of God. Today, God is looking for men and women like that. “That is the kind of man God uses. That is the kind of woman God uses. That is the teen that will make a difference at school tomorrow. That is the kind of president the U. S. needs! We need to repair some broken down altars”.[8]

Are you serving God or are you still wavering between two or more ideas?

[1] From site: http://www.higherpraise.com/illustrations/commitment.htm April 16, 2005.
[2] DANIEL, E. J. E. J. Daniel’s choice illustrations. Orlando, Florida: Christ for the world Inc., 1987, p. 66.
[3] From site: http://www.abideinchrist.com/messages/1kin18v1.html April 16, 2005.
[4] Idem, ibidem.
[5] Idem, ibidem.
[6] Idem, ibidem.
[7] WIERSBE, Warren W. With the Word — The chapter-by-chapter Bible handbook. Nashville: Thomas Nelson Publishers, 1991, p. 533.


If you are in Rio de Janeiro, come and visit First Baptist Church
Share a blessing with me; write me now